The impact of seeing her son in that state prompts her to stop drinking. After a night of "boozing", she wakes up at the sound of a young Victor breaking beer bottles on the side of their house. Mama Bear: Arlene is a strong but nonviolent example of this.Jerk with a Heart of Gold: Victor turns out to be this at the climax of the film.Victor still has his moments too: When Thomas demonstrates how different substances burn in different colors, Victor asks him what color his parents were when they died.To his credit though, Thomas had just finished asking Victor if the reason his father Arnold had left their family was because he hated Victor.There is also that bit where he proceeded beat the crap out of poor Thomas when they were kids.It becomes particularly prominent with his interactions with Suzy. Though not outright unpleasant he is not above bullying his friends and isn't exactly nice to Thomas. Intergenerational Friendship: Arnold and Suzy are this.Among many Native American tribes, cutting hair off is a sign of mourning.His dad cut his hair (and never grew it long again) after he accidentally caused the fire that killed Thomas' parents. He had previously told Thomas that long, free-flowing hair is an Indian man's sign of pride. Important Haircut: Victor cuts his hair with a folding knife when faced with the family mementos kept by his runaway father.Amplified by the fact that Arnold is quite wide around the waist. There ain't a damn thing you can do about it.
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So, you two are free to go.Man: Now listen, these are our seats now. Johnson's wife Holly says he's, and I quote, "a complete asshole". Joseph, there's no need for that type of language. He said you assaulted him and pushed him to the ground. Police Chief: This man apparently wants to press charges against you. Lucy: Damn right it is! That's as foreign as it gets. Velma: You guys got your passports? Thomas Builds-the-Fire: Passports? Velma: Yeah, you're leavin' the rez and goin' into a whole different country, cousin. Lucy: What do you think? Velma: I think it's a fine example of the oral tradition.
Then they plea-bargined that down to being an Indian in the 20th century. Then they plea-bargined that down to assault with a deadly weapon. Thomas Builds-the-Fire: Arnold got arrested, you know. Velma: Hey Thomas, need a ride? Thomas Builds-the-Fire: Yeah! Velma: What are we goin' to trade for it? We're Indians, remember? We barter! Thomas Builds-the-Fire: A story. Victor Joseph: How'd you hear about it? Thomas Builds-the-Fire: I heard it on the wind.
Thomas Builds-the-Fire: Hey Victor, I'm sorry about your dad. Let's go out to Lester Falls Apart in the KREZ traffic van broken down at the crossroads. And it's time for the morning traffic report on this rainy Bicentennial Fourth of July. ("How do we forgive our fathers" by Dick Lourie)ĭialogue Randy: Good morning, this is Randy Peone on KREZ radio, the voice of the Coeur d'Alene Indian Reservation. Do we forgive our fathers for marrying or not marrying our mothers? For divorcing or not divorcing our mothers? and shall we forgive them for their excess of warmth or coldness? Shall we forgive them for pushing or leaning for shutting doors for speaking through walls or never speaking or being silent? Do we forgive our fathers in our age or in their or in their deaths saying it to them or not saying it? If we forgive our fathers what is left.
Victor and me, we were children of flame and ash. And there are some children who are just pillars of ash that fall apart when you touch them. They're just pillars of flame that burn everything they touch. You know, there are some children who really aren't children at all.
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